160 results where found for «How We Resemble Each Other»

Priests and Soldiers (Curas y milicos)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« I don’t want to exaggerate but Camp Melinka became not only a factory that produced handicrafts and a performance hall but also a university. »
[...]
« Songs are good for releasing a singer from tempestuous doubts and allowing him to denounce injustice openly, with no qualms. In other words, the way things are painted when we see the world in black and white. Joking aside, the positive medicinal effect of music therapy is undeniable. Beyond the value that a songwriter gives a song or that others may give, I think songwriting was a discovery that helped me, above all, to give meaning to my life as a prisoner. »
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Song of a Middle-Class Man (Canción de un hombre medio)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Cárcel de Valparaíso, 1976
Tags:
« In our political discussions, we always spoke disdainfully of the middle class. In the view of the Marxist ideologues in prison, that sector of society supported the dictatorship and it was necessary to reverse that trend. »
[...]
« There was general agreement that it was necessary to do something to awaken those people. The only disagreements being as to the means to achieve this end; and this depended on whether you were a MIR supporter, a communist, a socialist or an ideologue of any other party or group. In this respect, prison did not bring us any progress. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« 'Ñaca-ñaca' was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might cross our minds. That may be why it seemed the ideal name to give to the paper maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. »
[...]
« Ñaca-Ñaca  - the puppet - in his role as mean king, was certainly a third-class king, a dictator who enjoyed ridiculing his prisoners. These were none other than Cinturón de Lana (Woollen Belt), Anillo de Metal (Metal Ring), Huesito (Little Bone) and Caballito de Mar (Seahorse). These were all allegorical figures that had great meaning for us as prime examples of the handicraft that came from the hands of our fellow prisoners. »
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Prayer So You Don't Forget Me (Oración para que no me olvides)

Music piece by:
Óscar Castro (words) and Ariel Arancibia González (music)
Testimony by:
Rosalía Martínez
Experience in:
Campamento de Prisioneros Cuatro Álamos, November - December 1974
Tags:
« When Katia Chornik contacted me a few years ago asking me to provide my testimony about my musical experience in prison, I thought I didn’t have much to say. »
[...]
« I did find, during the month that I was held in Tres Álamos in December 1974, that the musical activities were very intensive and embodied a way for us to feel united among the other female comrades, to share hope, emotions and create a collective body that went beyond each individual. »
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Oh Saving Victim (O salutaris Hostia)

Music piece by:
text by Saint Thomas Aquinas; music by Lorenzo Perosi
Testimony by:
Roberto Navarrete
Experience in:
Cárcel de Santiago, November 1973 - April 1974
Tags:
« The political prisoners’ cell block in Santiago Prison was established when they transferred many people from the National Stadium in October or November 1973. »
[...]
« Political prisoners were held in cell block 5. Among others, there were journalists, doctors, actors and a senator. »
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Today I Sing for the Sake of Singing (Hoy canto por cantar)

Music piece by:
Nydia Caro and Riccardo Ceratto
Testimony by:
Ángeles Álvarez Cárdenas
Experience in:
Villa Grimaldi, 6 - 15 January 1975
Tags:
« At that time, many prisoners were subjected to extreme torture in the interrogations. Some managed to get through those processes alright, while others broke down. »
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Three Mountaineers (Eran tres alpinos)

Music piece by:
Unknown. Traditional Spanish children's song
Testimony by:
María Cecilia Marchant Rubilar
Experience in:
Cárcel de Mujeres Buen Pastor, La Serena, September 1973 - January 1974
Tags:
« We adapted this song and produced a play based on it. Each of us played one of the characters. We spent a lot of time on this. »
[...]
« We performed the play to the other women prisoners in both centres within the prison: Regina Coellys and Alborada. Alborada was a section of Buen Pastor but it was not part of the prison facility. Alborada housed female political prisoners too. »
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Candombe for José (Candombe para José)

Music piece by:
Roberto Ternán
Testimony by:
Amelia Negrón
Experience in:
Campamento de Prisioneros, Tres Álamos, June 1976
Tags:
« We were in Pavilion 1. One of us came up with the idea, I can’t remember who. There were so many of us and we spent the day inventing and creating things! »
[...]
« Bless be sign language, a thousand times blessed! Almost all of us knew it and we could exchange names, messages, information, facts,… All this while others would kick the ball - the poor thing had done nothing wrong – and screamed, so that the cops who were looking after us would laugh and continue watching the game. They never noticed anything. »
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Why does the afternoon cry (Por qué llora la tarde)

Music piece by:
Antônio Marcos. Popularised in Chile by Claudio Reyes
Testimony by:
Carolina Videla
Experience in:
Cárcel Pública de Arica, January 1989
Tags:
« My prison term happened during the last year of the dictatorship after the No vote won. I was set free because of 'lack of evidence', after a year and a half in prison. »
[...]
«  In October 1988, a plebiscite was held to decide if Pinochet should continue in power for another eight years. »
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Little Doctors (Doctorcitos)

Music piece by:
unknown. Folk tune from the Andes highlands
Testimony by:
Guillermo Orrego Valdebenito
Experience in:
Campamento de Prisioneros Chacabuco, 1974
Tags:
« In 1974 - I don’t quite remember the month - the Chacabuco Olympics were held. The opening ceremony consisted of symbolically carrying the Olympic torch through the concentration camp. »
[...]
« There was a tremendous uproar, and the march left from the corner of our house at number 26, pavilion 5, next to our University, in the middle of the Civic District. The fervour grew as we were all running next to El Tigre and reached another pavilion after a few laps around the Olympic course. »
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